The Story: A pastor and North Carolina native is being held in Turkey on unsubstantiated charges of terrorism-related activity. Here’s why Christians shouldn’t forget this “forgotten American in Turkey.”
The Background: Andrew Brunson had served almost half his life as an evangelical missionary in Turkey when he received a summons to the local police station in Izmir. Brunson assumed he was getting a long-awaited permanent-residence card. Instead, the pastor was imprisoned on October 7, 2016 and notified he was being deported because he was considered a “threat to national security.”
For 63 days he was detained without access to an attorney—or even a Bible. Brunson was then moved to a counter-terrorism center in Izmir and then taken to court, where he was accused of having ties to an American-based cleric, Fetullah Gulen, who is being blamed for a coup attempt in July 2016.
According to the American Center for Law and Justice (ACLJ), an organization representing Brunson’s family, the Turkish court had the option to deport Brunson, release him with the condition that he sign-in with local authorities weekly, or imprison him. The judge decided to keep him in prison.
“The government of Turkey—led by an Islamic party—has begun increased crackdowns on Christians,” said Jordan Sekulow, executive director of the ACLJ, “and Pastor Andrew, if convicted, may face years in prison based on extremely serious—and false—charges. We are launching a global campaign to call attention to his plight demanding that Turkey— a NATO member—release Pastor Andrew without delay.”
Brunson had been detained for more than 500 days when, earlier this month, Turkish prosecutors issued an official indictment calling for him to receive life in prison. This latest outrage has been strongly condemned by U.S. Commission on International Religious Freedom (USCIRF).
“USCIRF urges President Trump and others in the administration to redouble their ongoing efforts to secure Pastor Brunson’s release,” USCIRF Vice Chairs Sandra Jolley and Kristina Arriaga said. “No stone should be left unturned in our efforts on behalf of this unjustly imprisoned American. We call again for his immediate release and, if this is not forthcoming, for the administration and Congress to impose targeted sanctions against those involved in this miscarriage of justice.”
Since his incarceration, several Christian organizations and 78 members of Congress have called on Turkish President Erdoğan to release Brunson. There has also been a social-media campaign that included the hashtags #freeAndrewBrunson, #SaveBrunson, and #ForgottenAmericanInTurkey.
Why It Matters: When Christians in America hear of Brunson’s plight we’re naturally appalled and eager for him to be released. But there’s also a subtle, often unexpressed, attitude the Western church has toward missionaries that could cause us to forget the forgotten American in Turkey.
We often think of missionaries in the same way we do the men and women of the armed services. Like military troops serving in foreign lands, we admire and appreciate the sacrifices they are willing to make make for a noble cause. Yet like our attitude toward veterans, an individualistic perspective tempers our concern. We tend to think—even if we don’t say so publicly—that they freely made their choice, that they “knew what they were signing up for.”
American missionaries, like U.S. Marines, certainly know the work is dangerous when they accept their calling. But Marines have something missionaries often lack: an assurance they will not be forsaken.
I’ve never been a missionary, but for 15 years I served on active duty in the Marines. From the day I joined I was taught the significance of the Marine Corps motto, “Semper fidelis”—always faithful—and that Marines “leave no man behind.” We were expected to do all that was within out power to never leave behind a comrade who was missing, wounded, or even dead.
This ethos is shared throughout the U.S. military. As former Army officer Nate Rawlings says, “The oath to never leave a fallen comrade is a promise made to each other, that even if we die, our brothers in arms will do everything they can to bring us home. It’s a mission that hasn’t ended, and as long as wars continue, it never will.”
When it comes to foreign missionaries, there are two reasons the American church should adopt this “leave no man behind” attitude.
First, it provides missionaries and their families working in dangerous lands with a sense of comfort and security. “It is important to note what ‘Leave No Man Behind’ means to those in uniform,” Charles Bausman says.
“While not captured in doctrine, there are few things more reassuring to a soldier about to enter combat that his brothers and sisters in arms would spare nothing in attempts to get him back,” Bausman adds. “To the families of those fallen, the catharsis of being able to bury their own cannot be overstated or even understood by those who have not been in that sad and unfortunate position.”
Such a promise does not mean missionaries won’t face danger or even martyrdom. History’s greatest missionary—the apostle Paul—was in constant danger (2 Cor. 11:23-28) and was eventually killed on the mission field. But those carrying the gospel to foreign lands should know those of us at home will not leave them to face such hardships alone.
The second reason is because we should follow Jesus in never leaving behind anyone that belongs to him. “If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?” Jesus asked (Matthew 18:12). We would, because we are deeply concerned about what is ours. We should have the same concern about what is his—especially when it involves a brother or sister with whom we are united in Christ.
As individuals there may not be much we can do directly to save the “forgotten American in Turkey.” But as a church we should be committed to doing whatever is within our power to see Brunson returned safely. In doing so we will be sending a message to the world—the church doesn’t leave one of our own behind—and showing them what it means to be a follower of Christ.